At the dedication of the Temple, “… the priests brought in the ark of the covenant of the LORD unto its place, … into the most holy place, even under the wings of the cherubims.” (2 Chr 5:7).

Solomon emphasized the importance of the Ark of the Covenant: “And in it have I put the ark, wherein is the covenant of the LORD, that he made with the children of Israel.” (2 Chr 6:11).

In his consecration prayer, Solomon said under the inspiration of the Holy Spirit, “Blessed be the LORD God of Israel, who hath with his hands fulfilled that which he spake with his mouth to my father David …” (2 Chr 6:4).

He emphasized that everything that the LORD had verbally promised had come to fulfillment: “Thou which hast kept with thy servant David, my father, that which thou hast promised him; and spakest with thy mouth, and hast fulfilled it with thine hand, as it is this day.

“Now therefore, O LORD God of Israel, keep with thy servant David, my father, that which thou hast promised him, saying, There shall not fail thee a man in my sight to sit upon the throne of Israel; yet so that thy children take heed to their way to walk in my law, as thou hast walked before me.” (2 Chr 6:15-16). The LORD watches over all the promises that He has made in His Word, in order to fulfill what He has promised (2 Cor 1:20-22).

In the New Testament, God has made a New Covenant. The New Testament is the founding document of the Church. The LORD Himself said, “I will build My church, and the gates of hell shall not prevail against it.” (Mt 16:18).

The LORD confirmed the New Covenant with the words: “For this is my blood of the new testament, which is shed for many for the remission of sins.” (Mt 26:28).

Our prayer is: “O LORD, remember the covenant that you made with us, the blood that you shed for us, the promises you have given us, and give us your eternal life.”

The promises the LORD made verbally were written down by His apostles. The founding of the Church (Acts 2) took place through the outpouring of the Holy Spirit. Under the direct inspiration of the Holy Spirit, Peter specified the following in his first sermon, as a guideline for the Church during the validity of the New Testament: “Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost. For the promise is unto you, and to your children, and to all that are afar off, even as many as the LORD our God shall call.” (Acts 2:38-39). Everything that was decreed to the Church, in doctrine and in life, has been left unto us in the Book of Acts and the Epistles of the apostles.

The promise to the Church before the Return of Christ is that “Elijah truly shall first come, and restore all things.” (Mt 17:11; Mk 9:12a). Before our LORD can return and take His Bride Church unto Himself, every biblical teaching and a holy life which is well-pleasing to God, including the baptism of the Spirit, the gifts of the Spirit, and the fruits of the Spirit, must be restored within the Church. Indeed, everything should be brought back to its correct state, as it was in the beginning; that is the verbal promise of our Savior, which has been left unto us in writing in Matthew 17:11 and Mark 9:12.

Just as Elijah gathered the scattered people of Israel on Mount Carmel, took the 12 stones and rebuilt the altar of God, the Elijah of our time has likewise placed the doctrine of the 12 apostles on the candlestick once again, rebuilt it on the ancient foundation of the apostles and prophets (Eph 2:20), and the people of God scattered in all religions and denominations are called back to God, to the true faith as it was in the beginning.

The order of the day is: “Wherefore come out from among them, and be ye separate, saith the LORD, and touch not the unclean thing; and I will receive you, And will be a Father unto you, and ye shall be my sons and daughters, saith the LORD Almighty.” (2 Cor 6:17-18).

Those who now find grace with God will accept and believe what is written in the foundation charter of the New Testament. Whoever is of God believes what God has promised to the New Testament Church.

An earnest admonition: Nobody is allowed to add anything to the completed document of the New Covenant, up to and including Rev 22, or take anything away from it. THUS SAITH THE LORD:

“… If any man shall add unto these things, God shall add unto him the plagues that are written in this book: And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city …” (Rev 22:18-19).

The Apostle Peter also had to write the following under the guidance of the Holy Spirit: “We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts: Knowing this first, that no prophecy of the scripture is of any private interpretation.” (2 Pt 1:19-20).

At the dedication of the Temple, “… the priests brought in the ark of the covenant of the LORD unto its place, … into the most holy place, even under the wings of the cherubims.” (2 Chr 5:7).

Solomon emphasized the importance of the Ark of the Covenant: “And in it have I put the ark, wherein is the covenant of the LORD, that he made with the children of Israel.” (2 Chr 6:11).

In his consecration prayer, Solomon said under the inspiration of the Holy Spirit, “Blessed be the LORD God of Israel, who hath with his hands fulfilled that which he spake with his mouth to my father David …” (2 Chr 6:4).

He emphasized that everything that the LORD had verbally promised had come to fulfillment: “Thou which hast kept with thy servant David, my father, that which thou hast promised him; and spakest with thy mouth, and hast fulfilled it with thine hand, as it is this day.

“Now therefore, O LORD God of Israel, keep with thy servant David, my father, that which thou hast promised him, saying, There shall not fail thee a man in my sight to sit upon the throne of Israel; yet so that thy children take heed to their way to walk in my law, as thou hast walked before me.” (2 Chr 6:15-16). The LORD watches over all the promises that He has made in His Word, in order to fulfill what He has promised (2 Cor 1:20-22).

In the New Testament, God has made a New Covenant. The New Testament is the founding document of the Church. The LORD Himself said, “I will build My church, and the gates of hell shall not prevail against it.” (Mt 16:18).

The LORD confirmed the New Covenant with the words: “For this is my blood of the new testament, which is shed for many for the remission of sins.” (Mt 26:28).

Our prayer is: “O LORD, remember the covenant that you made with us, the blood that you shed for us, the promises you have given us, and give us your eternal life.”

The promises the LORD made verbally were written down by His apostles. The founding of the Church (Acts 2) took place through the outpouring of the Holy Spirit. Under the direct inspiration of the Holy Spirit, Peter specified the following in his first sermon, as a guideline for the Church during the validity of the New Testament: “Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost. For the promise is unto you, and to your children, and to all that are afar off, even as many as the LORD our God shall call.” (Acts 2:38-39). Everything that was decreed to the Church, in doctrine and in life, has been left unto us in the Book of Acts and the Epistles of the apostles.

The promise to the Church before the Return of Christ is that “Elijah truly shall first come, and restore all things.” (Mt 17:11; Mk 9:12a). Before our LORD can return and take His Bride Church unto Himself, every biblical teaching and a holy life which is well-pleasing to God, including the baptism of the Spirit, the gifts of the Spirit, and the fruits of the Spirit, must be restored within the Church. Indeed, everything should be brought back to its correct state, as it was in the beginning; that is the verbal promise of our Savior, which has been left unto us in writing in Matthew 17:11 and Mark 9:12.

Just as Elijah gathered the scattered people of Israel on Mount Carmel, took the 12 stones and rebuilt the altar of God, the Elijah of our time has likewise placed the doctrine of the 12 apostles on the candlestick once again, rebuilt it on the ancient foundation of the apostles and prophets (Eph 2:20), and the people of God scattered in all religions and denominations are called back to God, to the true faith as it was in the beginning.

The order of the day is: “Wherefore come out from among them, and be ye separate, saith the LORD, and touch not the unclean thing; and I will receive you, And will be a Father unto you, and ye shall be my sons and daughters, saith the LORD Almighty.” (2 Cor 6:17-18).

Those who now find grace with God will accept and believe what is written in the foundation charter of the New Testament. Whoever is of God believes what God has promised to the New Testament Church.

An earnest admonition: Nobody is allowed to add anything to the completed document of the New Covenant, up to and including Rev 22, or take anything away from it. THUS SAITH THE LORD:

“… If any man shall add unto these things, God shall add unto him the plagues that are written in this book: And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city …” (Rev 22:18-19).

The Apostle Peter also had to write the following under the guidance of the Holy Spirit: “We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts: Knowing this first, that no prophecy of the scripture is of any private interpretation.” (2 Pt 1:19-20).