Recently, our attention has been drawn to Israel even more than ever before. The meeting of the neighbouring Arab countries and the Israeli delegation in Madrid at the end of October 1991 set in motion a process that will culminate in a compromise. The world's demand of Israel is: "Land for peace." If Israel had land to give up, it would gladly sacrifice it for peace. However, the land is owned by others who are causing unrest in the region. In any case, Israel will make concessions, whatever they may be. As with Egypt, a consensus will be reached with Jordan and Lebanon, but the Arab world will not be satisfied with this. The atmosphere will therefore remain tense, because the war against Israel is anchored as an integral part of biblical prophecy. The starting point will be Syria, where Damascus will then be reduced to rubble and ashes. (Isaiah 17:1-3)

But it is not only about land, but also about the fact that Islam claims the eastern part of Jerusalem, where the Dome of the Rock and the El Aqsa Mosque are located. Eventually, political negotiations will lead to a hollow peace so that the whole world can exclaim, "Peace and safety…" (1 Thessalonians 5:3) At the very end, the Pope will also intervene and demand that Jerusalem, specifically the holy sites in East Jerusalem, be placed under international status acceptable to Jews, Christians, and Muslims. Since the still blinded Jews want to obtain the political recognition of Israel by the Vatican at all costs, he will be able to make this counter-demand at the appointed time and assure them of the construction of the Temple, and participate in its dedication. This agreement will come at the very end of the time of grace and will approximately coincide with the rapture of the Bride church.

In one of the last press releases of the Vatican, it was generally said on this subject that the Pope would only consider the recognition of the State of Israel if the negotiations that have been initiated led to success. What this success should look like is clear to everyone, namely success for the Palestinians and the entire Arab-Islamic world. According to Daniel 9:27, there will be a treaty between the Vatican and the State of Israel including the establishment of diplomatic relations. Since this treaty will be limited to seven years, it will coincide with the end of the time of grace and the beginning of the last week of years with Israel – the last seven years of this civilization. However, this covenant will be broken after three and a half years, namely, after the two witnesses have completed their ministry. The prophet Isaiah writes: "The highways lie waste, the wayfaring man ceaseth: he hath broken the covenant, he hath despised the cities, he regardeth no man." (33:8) Before that, reference is made to the two prophets who ask for peace and are called the valiant ones. At that time, all this will be fulfilled.

"Zion shall be redeemed with judgment, and her converts with righteousness." (Isaiah 1:27)

Recently, our attention has been drawn to Israel even more than ever before. The meeting of the neighbouring Arab countries and the Israeli delegation in Madrid at the end of October 1991 set in motion a process that will culminate in a compromise. The world's demand of Israel is: "Land for peace." If Israel had land to give up, it would gladly sacrifice it for peace. However, the land is owned by others who are causing unrest in the region. In any case, Israel will make concessions, whatever they may be. As with Egypt, a consensus will be reached with Jordan and Lebanon, but the Arab world will not be satisfied with this. The atmosphere will therefore remain tense, because the war against Israel is anchored as an integral part of biblical prophecy. The starting point will be Syria, where Damascus will then be reduced to rubble and ashes. (Isaiah 17:1-3)

But it is not only about land, but also about the fact that Islam claims the eastern part of Jerusalem, where the Dome of the Rock and the El Aqsa Mosque are located. Eventually, political negotiations will lead to a hollow peace so that the whole world can exclaim, "Peace and safety…" (1 Thessalonians 5:3) At the very end, the Pope will also intervene and demand that Jerusalem, specifically the holy sites in East Jerusalem, be placed under international status acceptable to Jews, Christians, and Muslims. Since the still blinded Jews want to obtain the political recognition of Israel by the Vatican at all costs, he will be able to make this counter-demand at the appointed time and assure them of the construction of the Temple, and participate in its dedication. This agreement will come at the very end of the time of grace and will approximately coincide with the rapture of the Bride church.

In one of the last press releases of the Vatican, it was generally said on this subject that the Pope would only consider the recognition of the State of Israel if the negotiations that have been initiated led to success. What this success should look like is clear to everyone, namely success for the Palestinians and the entire Arab-Islamic world. According to Daniel 9:27, there will be a treaty between the Vatican and the State of Israel including the establishment of diplomatic relations. Since this treaty will be limited to seven years, it will coincide with the end of the time of grace and the beginning of the last week of years with Israel – the last seven years of this civilization. However, this covenant will be broken after three and a half years, namely, after the two witnesses have completed their ministry. The prophet Isaiah writes: "The highways lie waste, the wayfaring man ceaseth: he hath broken the covenant, he hath despised the cities, he regardeth no man." (33:8) Before that, reference is made to the two prophets who ask for peace and are called the valiant ones. At that time, all this will be fulfilled.

"Zion shall be redeemed with judgment, and her converts with righteousness." (Isaiah 1:27)