Literature

1 Pt 1:24-25: “The grass withereth, and the flower thereof falleth away; but the Word of the Lord endureth for ever. And this is the word which by the gospel is preached unto you.”

“I have glorified thee on the earth: I have finished the work which thou gavest me to do.” (Jn 17:4).

“And God said, This is the token of the covenant which I make between me and you and every living creature that is with you, for perpetual generations: I do set my bow in the cloud, and it shall be for a taken of a covenant between me and the earth.” (Gen. 9:12-13).

Eph. 1:4-14. “According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love ... in whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace ... in whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will ...”

“Also I heard the voice of the LORD, saying, Whom shall I send, and who will go for us? Then said I, Here am I; send me.” (Isa. 6:8).

“… every knee should bow, of things in heaven, and things in earth, and things under the earth; and that every tongue should confess that Jesus Christ is LORD, to the glory of God the Father.” (Phil. 2:11; Heb. 1:6-14; Rev. 11:15; a. o.).

The Jewish, the Christian and the Mohammedan religion are referred to as "monotheistic", that is to say, they believe in the existence of one God. But they did come to completely different result s about God. Their teachings and their expectations are opposing one another totally. How can one explain the various developments, if the place of origin was the same? Did God not make Himself plain enough? Have the Jews as the chosen carrier of His testimony not recognized the manifestation of Himself? Did the Christians misinterpret the same? And did the Moslems completely ignore it, being confused by the former law? God has given an all-sufficient testimony of Himself, but we must distinguish between His own witness contained in His Word, given in complete harmony through all His prophets, and between the scribes and what they made of it. The one who truly believes, values only what God said in His own Word. What men say about Him and His Word is irrelevant, but it was the actual cause of bringing the various denominations and religions into existence. The Lord wishes to introduce Himself the way He is, not the way we make Him.

Without the usual introduction we shall get straight to the point. For judgement and jurisdiction in reference to all biblical matters — teachings or practice — which are to be dealt with, God has already decided in His Word what should be valid. In this exposition the incorruptible, everlasting Word of God, as it is written in the Bible, shall stand, for it will be used at the »day of judgement« as the final pronouncement of the verdict. As in a court case we shall now have to declare the indictment before God’s judgement seat and give the warning.

Internet Summary - english - February 2007

Internet Summary - english - June 2007

Internet Summary - english - March 2007